Sunday, November 29, 2009

Ironies.

In trying to lessen my load a bit, I decided to not post here for a week, and let a few other daily routines lapse - not posting is the only one I miss. I've only been writing this blog for not quite nine months, but in that time, it has become a part of my morning Al-Anon "setting myself into a positive frame of mind for the day" custom, or at the other end of the day, my gratitude for, and inventory of, the day just lived. As soon as I'd decided to give myself a break from it, I promptly commenced to miss it. I began to suffer the mental equivalent, of the stiff and rusty feeling my joints have, when I miss a day of yoga practise.

So it goes.

I'm going to write, and try to let go of how long or how often; I have always been my harshest taskmaster. If it's only a paragraph, well, that's what it's going to be that day.

The first half of the first sentence in today's reading in Hope for Today runs as follows:

"I was practically consumed with frustration and anger..." This is an accurate description of who I was, when I came into Al-Anon. It's hard to recall what that felt like, because I've changed so much.

This wonderful program has given me a life I'd have never thought possible, with the miseries of my childhood behind me. I am living proof of the fact that what is promised to us in the closing is the truth, the whole truth, and nothing but the truth;

"If you try to keep an open mind you will find help. You will come to realize that there is no situation too difficult to be bettered and no unhappiness too great to be lessened."

As a newcomer, I had my doubts about that last bit, because I thought I'd had a far worse time of it than anyone else at the table, and in my childhood, perhaps I did, but my first sponsor taught me that pain is relative. Each person's pain is agonising for them.

I had to take quite a bit on faith when I was new to program, but for some reason, I could trust my sponsor enough to believe her when she said I would get better if I just kept trying. And part of trying was to work to wrest my attitude from the overwhelmingly negative co-ordinates I'd had it set at for most of my life, to a more positive aspect. Gratitude is self-perpetuating - the more we have, the more we notice; the more we notice, the more gratitude we have.

At first, I could only list a few items on my gratitude list - the love of my dog, food, shelter, work. The basics. As time went on, my list became more detailed, and I even found myself feeling grateful to the people who had caused so much of my childhood misery, for things like: teaching me to love classical music. Teaching me that prejudice is wrong. Teaching me to be responsible to the animals in my care. The dog had to be fed, and her outside area cleaned up, her water freshened, before we sat down to eat. She was dependent upon us for everything, so we had to look after her properly, and before we looked after our own needs.

I began to let go of my black-and-white thinking, which had made me have to demonise them completely. I still don't think they had the right to physically abuse me, but I can see them as flawed and deeply unhappy human beings, instead of monsters. As long as I saw them as monsters, I couldn't get past my own rage. When I began to see them as people stuck in their own awful misery, I could begin to forgive. I forgave for my sake, not theirs. I forgave so that I could step out of that fire of anger which was consuming me, and have a life.

I have Al-Anon to thank for that, and I am full to bursting with gratitude for the life I have now - it's a beautiful thing.

Keep an open mind, you will find help.

Saturday, November 28, 2009

Changes.

I won't be posting for a week or so, it's just too crazy here right now, and by the time I get to my blog, I'm so tired I've got nothing to say. Take care, all of you, and see you in about a week.

Friday, November 27, 2009

Contradictions, and Trust.

Standing talking after my meeting last night, someone brought up the recent news story about the 4 employees of the Canadian city of Toronto's Humane Society, who had been charged with animal cruelty. I hadn't heard about this, but when I got home, looked it up online. As well as my feelings of anger and sorrow with regard to the alleged cruelty to the animals, I found myself feeling unsettled for hours afterwards, and not sure why.

This morning, I realise that quite apart from my distress at animals being mistreated, the issue being raised is trust. Whenever it is discovered that the guards of the henhouse have long snouts and bushy tails peeking out from beneath their feathers, if I'm not careful, I can begin to extrapolate from that one issue of untrustworthiness, to viewing the world as a whole, through a miasma of dubiety.

Who can we trust to care for animals, if not the people who work at the Humane Society? I know I'd like to believe that anyone who works at a place with that name, would have the care of the creatures dependent upon them, uppermost in their minds and hearts.

Our society operates largely on trust - we make daily assumptions as to the way the world is being run, and finding out that these assumptions are mistaken, is unnerving. If I'm not careful, this can start my mind off on an old, old mental loop, which has as its main structure, the declaration "You can't trust anybody!"  After a few hundred repititions of this particular loop, I will be feeling anxious, and a thousand times more distrustful than I was at the start - this way of thinking is self-perpetuating.

I know it isn't true; I have people in my life that I give as much trust as I am capable of at this point in my recovery, and that is gallons more than the grudging teaspoon I could give years back when I was relatively new to program. I know there are people I can trust with my heart, and my life, and they will not fail me. I mustn't paint the entire world with the same dark paintbrush. It just blocks the light and obscures my view.

Thursday, November 26, 2009

What Did I Mean By That?

Asked by a reader to explain what I meant by "pushing" gratitude in my first post today. Sorry if that was confusing - a program friend in the medical profession uses that expression, and I've picked it up.

When I say it, I mean: to deliberately choose to think only of all the aspects of my life for which I feel gratitude, and when I wander off course, as I will do, into thinking about other things, to wrest myself back to it, and to force myself to think only of my gratitude list.

Practising Gratitude

One of the simplest things I've learned in Al-Anon, is that my thoughts affect my mood.

This sounds painfully obvious, and it is, but it's also a reality that escaped me for all the years of my life before program. I walked around feeling miserable, depressed, angry, frustrated, and all the time, the tape that stimulated those feelings played on a non-stop loop inside my head.

Learning that I could change what I was thinking, and thereby change my mood, was a world-altering event for me.

I have learned that when I practise gratitude, I am happy. Period.

How to do this? Pay attention to my internal dialogue, and when I start to think negatively, stop, remind myself of this truth, and choose to think of that which gives me hope, gives me pleasure, gives me strength, gives me faith.

Choose to think.

 Negative thinking can be satisfying in a horrid sort of way: "I knew that yada yada would happen!" When I'm in that frame of mind, all I want is to be right, I don't care if being right also makes me miserable. In that instant, being right is more important than anything else. Why is this?

I don't know, and I've reached a point in my life where why something happens is far less relevant than the result, and how to effect a different result.

I can watch my mood shifting, slowly at first, I grant you, because a body at rest tends to remain at rest, and my heavier moods are just that - heavy, and hard to shift. But if I put my whole self into it, and really push gratitude, momentum begins to work, and pretty soon I'm feeling giddy with the delight of having seen program work for me, one more time.

I'm tremendously grateful. I woke up grumpy today, got a message from our realtor that made me even more grumpy, and then was standing looking at my little dog, and she did her happy dance, asking to be picked up. That gleeful little wiggle was enough to remind me that I've got a choice - I can push gratitude, and within a very short time, feel as I do writing this - hugely grateful for all my blessings.

Wednesday, November 25, 2009

Anger, and Venting of Same.

There is one school of psychology which teaches that anger is tantamount to an emotional boil, and if we don't vent it, we will be slowly poisoned by its accumulation and spread.

I don't happen to agree with this. I believe that venting of anger is a taboo, and like most other taboos, breaking it the first time carries the greatest weight, and is likely to be accompanied by feelings of guilt.

If we continue to break it, time and again, it loses any power to inform our thinking or control our behavior. We move along the continuum, from remorse and shame at the start, through the doing of it for the satisfaction and power to manipulate, until eventually it becomes habitual.

People who are angry all the time are exhausting company - they require that we be always on guard, so as not to set them off. I had a girlfriend when I lived in the city, whose significant other was a ranter. He was a talented artist, but he was angry all the time, and felt no compunction about expressing his rage. Someone was always pissing him off. He loved to rant about the government - federal and local - that was one of his favourites, because there was so much scope.

He was vociferous in his descriptions of the manner in which other people had failed to meet his standards of conduct. He ranted about the annoying tendency of mechanical objects to break down, wear out, and require repair.

I used to sit in silent wincing while he harangued us, wondering if he thought we wanted to be battered by his opinions, or was he so caught up in the venting of his rage, that we were just acoustical elements in the room?

Anger is a feeling, it's not a right or an entitlement. Pumping our anger out with no regard to those around us is abusive. There is a vast gulf between discussing our anger, the reasons for it, and the healthy ways to deal with it, with our sponsor or a program friend, and just dumping it like a pot of boiling acid over whomever happens to be in the vicinity.

Tuesday, November 24, 2009

Learning To Tell The Truth.

When we have been in a relationship with an alcoholic for many years, have let unacceptable behavior go by unremarked to keep the peace, and bitten back our feelings more times than not, it can be quite an exercise to learn to be honest. Especially if we will be punished for the truth with stomping, slamming, being ignored, or worse.

When I continue to pretend, nothing changes. I must be willing to suffer the consequences of speaking up. I can say what I have to  without harsh words or character assassination. I can speak as kindly and with as much care for the other's feelings as is possible, without diluting my message to the point where it's unrecognisable.

If I want change, I must be ready to make those changes myself.
Waiting and hoping that the alcoholic will change, is an exercise in self-delusion.

We teach people how to treat us. I've had the uncomfortable realisation this past while, that I've been less than honest about my true feelings with an alcoholic - I was still people-pleasing. I allowed behaviors to go by unchallenged, and uncommented.

Now that I am speaking up more often, the alcoholic is feeling that I'm changing the rules late in the game. I can't help that - their feelings are their business. As long as I am saying what I need to say respectfully, I'm not responsible for how they choose to deal with it.

Beforehand, I ask God for guidance, and afterwards, I ask Him for comfort.